Tea performing arts, tea terminology and translation, promote tea studies and innovations. *Contact ,icetea8@gmail.com, Trad. and Simp. Chinese used. Blog since 6/23/2005
Name: Steven R. Jones; Link: http://teaarts.blogspot.com/
===
名字:瓊斯史迪芬Steven R. Jones, 網址: http://teaarts.blogspot.com/

2/26/2007

Wu-Wo Tea Ceremony, (I)




Feb 25, 2007, at 11:00am the first "Wu-Wo Tea Ceremony", in the San Diego area, Fallbrook.121 & 125 E. Hawthorne, at "BlissSville's" and"Fallbrook Holistic Health Center", was held and it was great ! Thanks to Holly's yoga center, the place was made for having tea ceremonies. Many of the brewers had never heard of Wu-Wo Tea Ceremony and none had ever participated in one. I was personally impressed at the enthusiasm of the brewers and how smooth things went. At the end of the ceremony we did something that Ariel does often and teaches, called "tone circles", we all chanted in a very resonating level it was a perfect finish. Everyone including myself can't wait to do this again.
NOTE:--(revised Sep 2007, Jan 5, 2009"removed International from Wu-Wo Tea Ceremony") It's just a word, it is my fault, the International Wu-Wo Tea Ceremony is reserved for the international event held every two years. At the bottom of the page I have listed them. First I would like to say that all Wu-Wo Tea Ceremonies follow the same basic rules as below.

All are welcome to come. Usually we will make tea four times and serve the three neighbors on the left, and spectators. And receive from three neighbors on the right, and also drink our own tea.
The special way of Wu-Wo Tea Ceremony and its Seven Principles
1. Seating arrangement is chosen randomly. --- No priority to seats, no matter of social status.
2. Serving tea in the same direction. --- No reward is expected.
3. Accept and appreciate different teas. --- No bias.
4. Brew the best you can. --- Concentrate and improve.
5. No director. --- Everyone follows the public announcement.
6. Remain silent during brewing. --- To cooperate and appear in group rhythm and harmony.
7. Not confined to any tea brewing manner. --- No distinction of school or region.


International Wu-Wo Tea Ceremony Chronicle
First conducted in Taipei, Taiwan on Dec. 18, 1990
2. Wuyi Mountain, Fujian, Oct. 17, 1991
3. Kyoto, Japan, Nov. 09, 1992
4. Seoul and Iksan, Korea, Oct. 13, 1993
5. Wuyi Mountain, Fujian, Oct. 27, 1995
6. Taipei, Taiwan, Nov. 22, 1997
7. Hangzhou, Zhejiang, Oct. 16, 1999
8. Shizuoka, Japan, Oct. 07, 2001
9. Singapore, Aug. 23, 2003
10. Wuyi Mountain, Fujian Nov. 03, 2005
11. Seoul and Iksan, Korea, Oct. 12, 2007
12. America, West Coast, Sep. 25, 26, 27, 2009 (scheduled)
13.??? Not determined. They are determined by the International Wu-Wo Tea Ceremony Association, that is made up of many leaders from many cities from many Countries. All are welcome to attend.

Wu-Wo Tea Ceremony, (II)





San Diego 2007, 1st "Wu-Wo Tea Ceremony", on Feb 25, 2007, at 11:00am held in Fallbrook.

Coordinators: Steven & Lee Shang Jones
Assistant Coordinators: Frederick & Ariel Rasp, Holly Steele
Photographer: Tom Denny
Assistants: Tamara Stadler, Sandy, Ken Sanders, Steve, Dennis
Graphics: Derik, FedEx Kinko’s

2/24/2007

new on the block but real tea learning, not ads

looks nice with some good info
"Steepology Tea Info",

there is a section on history and myth and these stories if you have not heard them are interesting but dont count myth of as myth, the is usually some or lots of truth to many myths.
--icetea

2/20/2007

"How to do tips" for Wu-Wo Tea Ceremony

Wu-Wo Tea Ceremony 無我茶會 style can be used for Tea Appreciation Day
Wu-Wo Tea Ceremony is a simple way to brew, serve, and drink tea, it can be done together or alone. Make tea more than just a drink, make it an event t enrich life.


The Chinese term "Wu-Wo無我" literally is the Buddhist term “Sanskrit: anatta; Pali: anatman”, loosely defined as “no self”.  (Chinese: 无我/無我wúwǒ; Japanese: muga; Korean: 무아, mua; Vietamese: vô ngã; Sanskrit: anatman; Pali: anatta.)

Wu-wo tea ceremony tea ware: teapot or coverbowl; tea pitcher; 4 cups; serving tray; cloth; brewing mat; thermos; timer; seat cushion, and a backpack.




The circular rainbow is a group of rings in the colors of the rainbow. The colors are: red, orange, yellow, green, blue, indigo and violet.
 
 
 
 

                                                                                =       =       =    
 



無我茶會形式: 圍成圈圈,人人泡茶,人人奉茶,人人喝茶。抽籤決定座位。依同一方向奉茶(向左或向右)。自備茶具、茶葉與泡茶用水。事先約定泡茶杯數、泡茶次數、奉茶方法,並排定會程。席間不語。
無我茶會茶具:茶壺/蓋碗、 茶盅、 茶杯、 奉茶盤、 茶巾、 包壺巾、 熱水器、 計時器、 坐墊、 旅行提包。

Wu-wo tea ceremony procedure: sit in a circle, everyone brews, serves, and drinks tea. Draws lots for seating. Serve in the same direction (either left or right). Bring tea, water, and teaware. Read public announcement beforehand. Please try to be quiet.

What is needed:

  1. hot water in a thermos four times larger than your cover bowl or teapot
  2. teapot or cover bowl
  3. tea pitcher
  4. four teacups
  5. tea tray
  6. cloth wraps for tea ware and basket, backpack, or bag
  7. watch or timer for brewing
  8. small cloth
  9. mat or stool or cushion
  10. tarp, cloth, or towel to setup on

This is a simple tea setting. A teapot, tea pitcher, thermos, the brewing mat is a green striped washcloth, the large setting mat is a white bath towel, the tea tray is a kitchen plate. a the tea cloth in the middle between the pot and pitcher is a white paper towel.





A time keeper is good because we will brew 4 times, and using a small pot changes in brewing time can affect the taste, notice the watch.
Next picture, sitting in the ready position.
a very dark pic of the ready position.



The basic rules are simple; but occasionally subject to change:
We will make tea four times and we will make four servings each time.
*1st brew, we pour into four cups and go serve to the adjacent three neighbors on the left (the last cup we reserve and enjoy our self), we will receive three cups of tea served from the adjacent three neighbors on the right.


*2nd brew we pour into four spectator cups and this time serve four spectator and return and fill our own cup if any tea is left.

*3rd brew we take the tea pitcher and go serve the same three tea brewers on the left with the tea pitcher.
*4th and last brew we take the tea pitcher and serve any four spectators that do not have tea.

The special way of Wu-Wo Tea Ceremony and its Seven Principles 無我茶會特殊做法及其七大精神
  • 1. Seating arrangement is chosen randomly. --- No priority to seats, no matter of social status. 座位由抽籤決定──無尊卑之分
  • 2. Serving tea in the same direction. --- No reward is expected. 依同一方向奉茶──無報償之心
  • 3. Accept and appreciate different teas. --- No bias. 接納、欣賞各種茶──無好惡之心
  • 4. Brew the best you can. --- Concentrate and improve. 努力把茶泡好──求精進之心
  • 5. No director. --- Everyone follows the public announcement. 無須指揮與司儀──遵守公共約定
  • 6. Remain silent during brewing. --- To cooperate and appear in group rhythm and harmony. 泡茶席間不語──培養默契,體現團體律動之美
  • 7. Not confined to any tea brewing manner. --- No distinction of school or region. 泡茶方式不拘──無流派與地域之分

The Concept of Wu-Wo Tea Ceremony
“Wu-Wo” is a style of Tea Ceremony. “Wu”, and “Wo”, are actually Chinese words with philosophical meaning. When we use the word “wu” (無), it means; a void or absolute emptiness as far as the mind or senses can determine therefore it is like an infinite space. When we use the word “wo” (我), it means mine, self or being. When we put these two words together they almost seem like a contradiction in terms, the word “wo”, seems like being and the word “wu”, seems like not being. But we must reach and look deeper into the meanings of both words. “Wu-Wo” (無我), means; to empty the mind like an endless void and it is without anything to sense; it is just “being” with no physical or mental attachments. For example, we should forget about our: knowledge, wealth, appearance, and etc. So there is group equality without prejudice. This is our concept of “Wu-Wo”. And this is shown in the “Wu-Wo Tea Ceremony”.







The Symbol of Wu-Wo Tea Ceremony

A circular rainbow is the symbol for the Wu-Wo Tea Ceremony. Why does the Wu-Wo Tea Ceremony’s flag have the colors of the rainbow? A rainbow is made of seven basic colors and when combined together become blank white light. The Wu-Wo Tea Ceremony pursues the “circular rainbow” and goes towards the blank light or empty circle in the rainbow 's center. The blended white light or empty circle of the flag’s rainbow can be thought of as “wu”. The Wu-Wo Tea Ceremony follows this concept, for example, people have: knowledge, wealth, appearance, etc, and tries to forget these things, and transcend.


The History of Wu-Wo Tea Ceremony

Wu-Wo Tea Ceremony began in Taiwan. The “Lu-Yu Tea Culture Institute 陸羽茶藝中心” the founder of the “Wu-Wo Tea Ceremony”, has been an active part in the growth of this once small group from Taiwan (almost twenty years ago) to now an International Organization.


Wu-Wo Tea Ceremony Brief
 1.  “Wu-Wo” is a style of tea ceremony. People bring simple tea ware and enjoy tea together in a circle. When there are many people, we can make two or more circles.
2.  Seats are determined by chosen randomly, to see who will sit next to each other and who will serve tea to one another, no one knows before. There will be no class distinction and everybody just accommodates oneself to the circumstances.

3.  After setting up the tea ware, we can appreciate other’s tea ware, and get to know one another. This session is called “tea ware appreciation and friendship time”.

4.  When it’s “brewing time”, everybody goes back to their seats to make tea. There is no director at a Wu-Wo Tea Ceremony; everything is based on the “public announcement”. The aim of this is to develop participants to follow some conventions.

5.  After the first brew, participants take their cups to serve the tea. If, the “public announcement” states to “make four cups of tea, serve the three participants on the adjacent left and keep one teacup for oneself”, please follow the public announcement. At a Wu-Wo Tea Ceremony, tea is served in one direction, with the aim of to let participants serve without waiting for compensation; this is part of the Wu-Wo principles “no reward is expected".

6.  If the recipient is sitting when you serve tea to him, please bow to one another without speaking. Participants remain silent at a Wu-Wo Tea Ceremony, when the brewing begins. This will give the cooperation and appearance of group rhythm and harmony.

7.  One may begin to enjoy the tea when one has received all. All participants must prepare the tea by themselves; therefore, everyone may have the chance to taste different kinds of tea and appreciates the different teas, this is the “no bias” principle of tea ceremony. When a cup is unpleasant, still accept it, as a reminder to brew good tea, this is the “concentrate and improve” principle of tea ceremony.

8.  Start brewing the second brew when everybody has finished the first round. Pour the second brew into four disposable cups and serve four spectators then return to your seat. For the third brew, pour tea into the tea pitcher and pour in the same cups from the first brew; then return to your seat and give yourself some tea.

9.  If it is in a public place, you can arrange a narrator to tell the public who are watching in order to let them understand what is going on. Also there can be an arrangement to serve the public for the second brew using disposable cups and forth brew using disposable cups or serving by pitcher.

10.  There is no restriction on the tea ware and the brewing methods. However, to make good tea for everybody is the basic principle. Therefore, Wu-Wo Tea Ceremony is a style of tea ceremony with “no distinction of school or region”.

11.  Setting up on the ground is for convenience. There are not any seats that would separate us. But there are no definite restrictions on sitting; one can even bring a small seat.

12.  The tea ceremony can be held in the evening. Participants should bring themselves a personal light. An evening tea ceremony is an occasion for people to appreciate the beauty of the evening.
13.  After the last cup, we can arrange some music or mediation for about 3 to 5 minutes. This is an opportunity to recollect on the tea ceremony, this session is called the “post tea drinking activity”.

14.  “Post tea drinking activity” then, everybody should clean the cups and collect back one’s own cups. After everything is packed, the tea ceremony is over.

15.  Wu-Wo Tea Ceremony reminds people of the significance of “emptiness”. Nothingness is not what we are pursuing, but the “having” then “emptiness”. Just like pure light which is formed by all the colors of the rainbow.

16.  Wu-Wo Tea Ceremony began in Taiwan in 1990. It shortly became an international tea cultural activity. And, a large International Wu-Wo Tea Ceremony is held every two years in one country or region.
17.  To promote Wu-Wo Tea Ceremony, the International Wu-Wo Tea Ceremony Association recruits “Tea Instructors” and “Tea Ceremony Instructors” and establishes “Tea Ceremony Classrooms” to promote tea arts and tea ceremony and provide training for participants of Wu-Wo Tea Ceremony through a 3-level education program.


Steven R. Jones 2007


Public Announcement:

The below is an example of the public announcement and can be used for Tea Appreciation Day also 世界奉茶日

第二屆彩霞之春無我茶會Second Rosy Spring Wu-Wo Tea Ceremony (pub)無我茶會公告事項

無我茶會公告事項
Wu-Wo Tea Ceremony Public Announcement


茶會名稱Particular Name of the Wu-Wo Tea Ceremony
第二屆彩霞之春無我茶會Second Rosy Spring Wu-Wo Tea Ceremony
時間 Date and Time
20110309(星期三) 晚上6:45~8:00pm, In the evening Mar. 9, 2011 (Wed)
地點 Location
陸羽茶藝中心教室Lu-Yu Tea Culture Institute Classroom
人數 Participants
12 / People
泡幾茶種類
Kinds Of Tea
不拘 Not Confined
泡幾杯Number Of Teacups
4 / Cups
每茶泡幾道
Number Of Rounds
4 / Rounds
奉茶方法
Serving Style
第一、三道奉給左鄰三位茶友及自己 ,第二、四道持紙杯 ,茶盅奉給圍觀者
Serve Tea Neighbors and Oneself: First & Third Brew.
Serve Spectators: Second Brew Use Disposable Cups & Fourth Brew Use Tea Pitcher.
品茗後活動
Post Tea Drinking Activity
合唱 / Chorus

會後活動
Post Tea Ceremony Activity
拍照留念
Ending Group Photo
茶會程序 Ceremony Schedule
工作分配 Task Distribution
6:45pm~7:00pm
工作人員開始佈置會場
Task Members Begin Arranging The Site
主辦單位
Hosting Sponsor
陸羽茶學研討會
『茶之專業英語』研討
Lu-Yu Tea Studies Specialized English for Tea
7:00pm
與會人員開始報到 , 入席
Participants Begin Check In And Then Find Seats
召集人Convener
Steven R. Jones

隨後Afterwards
開始茶具觀摩與聯誼
Tea Ware Friendship Time
場地組Site Arrangement Team
李勝茗 , 蕭媄文
7:10pm
開始泡茶Begin Brewing
報到組
Check-in Team
高玉喬 , 曾慧琦
喝完最後一道茶 After Drinking Last Brew
品茗後活動 , 開始 Begin Post Tea Drinking Activity
品茗後活動Post Tea Drinking Activity
合唱 / Chorus
全體學生
隨後Afterwards
收拾茶具Collect Cups
解說人員Narrators
蔡昕妤 , 盧起萱
7:50pm

會後合影  Ending Group Photo
記錄組Recording team
Chang Li-Hsiang
8:00pm
活動結束Finished
E-mail
icetea8@gmail.com
聯繫電話Contact Tel
(02)23316636(ext213)


2/18/2007

BlissSville as an Oasis for your Body, Mind & Spirit

On Feb 25, 2007, at 11:00am the first " Wu-Wo Tea Ceremony", in the San Diego area, Fallbrook.

121 & 125 E. Hawthorne, at "BlissSville's" and"Fallbrook Holistic Health Center".
Also my first in America! (This event is a non-profit and free no charge).
Below are some of the people that will attend.







Found another tea shop, this time it’s a husband and wife team in Fallbrook CA, Frederick and Ariel real devoted people, and the tea shop had a very good feeling, (good Qi/Chi/氣), they were celebrating the Chinese New Year, and enjoying some great teas. I was surprise by the different people coming in and out to say hi and have tea and snacks, I heard one man talking about making laser for identifying crystals, and a lady that was a “Feng Shui consultant” (pronounced "fung shway", in English). Also some Yoga practitioners.

The tea in the picture is a lotus flower and BlissSville’s , Phoenix Eyes- a high quality pearl green tea with lots of beautiful white tips.

2/03/2007

士林社區大學茶道藝術社, Tea Arts Society, Shihlin C.C.

 

士林社區大學茶道藝術社在Yahoo!奇摩開部落格囉!!

http://tw.myblog.yahoo.com/tastscc2001

Tea Arts Society, Shihlin C.C.

茶道藝術社團,臺北市士林社區大學 Tea Arts Society, Shilin Community College
老師, Teacher: 涂國瑞 Tea Master Instructor Tu Kuo-Juey
台北市士林區社區大學開設「茶道藝術社」,班級結合社區經營,學員「以茶會友」,還到養老院表演茶道敬老;學員情牽「茶緣」,有近8成學員都是捨不得畢業的「舊生」。
士林社大「茶道藝術社」於民國89年創設,開課以來吸引不少學員參加;社大統計,97學年有31名學員,其中有5人是新生,26人是舊生,舊生「回鍋」比例高,「學齡」最長者從89年就報名上課,也有美國、日本籍學員來上課。社大打趣,學員都捨不得畢業。
士林社大主秘劉君英表示,茶道藝術社的班級經營不錯,課前有學員主動準備開水,也有學員自動排桌椅,感情融洽,此外,班級結合社區服務,學員在重陽節或假日定期到老人會、養老院舉辦敬老茶會,或與位於士林的知名餅店共同舉辦吃餅配茶公益活動,將喝茶的概念推廣到社區。
劉君英說,茶道藝術社課程著重學員心得分享,半數課程探討泡茶基本功,其餘課程以不同主題讓學員發揮;上學期就以茶結合茶點,讓學員自己動手DIY。由於社大僅發給研習證明書,講師還鼓勵學員取得泡茶師或無我茶會證照肯定技藝,去年度的茶道藝術社就有15人擁有泡茶師證照。
茶道藝術社講師涂國瑞表示,古人「以茶會友」,現代的社區大學開設的茶道課程,茶不僅成為人際橋梁,也是修身養性的方式,學員則有年輕化趨勢,另也不乏老外慕名茶文化而報名上課,跨國文化可以帶著走,老外的學習態度反而比本國人還專注。
士林社大茶道藝術社「上課最久」的學員林淑珍,在茶道藝術社開班就上課至今,她說,講師傳授的是20 年習茶經驗,她才習茶9年,不算什麼,雖然有時與初級學員同班,對舊生而言反而是「溫故知新」,同學間因「茶緣」成為好朋友,才是最大的收獲。

臺北市士林社區大學,
是一所坐落於臺灣臺北市的社區大學,始創於1999年9月,校址設於百齡高中,由財團法人崇德文教基金會承辦,校長為張明致。課程主要有三類,學術性課程、社團活動課程、生活藝能課程,學生三千多人。2010年,士林社大接受了地方政府的委託,認養了外雙溪公園的溼地生態池。

電話:28806580
地址: 台北市士林區承德路四段177號
http://www.tscc.org.tw/index.asp

http://tscctscc.blogspot.com/